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Visits to the Graveyard

Between Rosh Hashana and Yom Kippur, one usually visits one’s ancestors at the cemetery. And so this past Sunday we found ourselves in both Hamilton and Toronto, wandering in the heat to say prayers to those who had lived and were now lost to us. 
The journey to the Beth Jacob cemetery or Gates of Heaven in Hamilton is about a 50 minute drive, eventually snaking over Snake Road, driving over a one car bridge that beneath houses a train track. The place itself edges on a mountain. Here we find much of my husband’s family, most lined up in almost straight formation and called to attention by their surnames.

Some visitors are overwhelmed by emotion. Sadly but neutrally I view my mother- in-law’s name in a double final resting plot, sharing it with her husband, Labol. I never knew my husband’s father who passed away at 42, but I imagine my husband’s finely tuned moral sense and art of the negotiator are derived from the man I’ve only seen in photos. In a bit of a mishmash on her grave is carved the wording, a marble marker that stands in place of the person. There is no suggestion of who she really was, her characteristics, personality or talents, the great affection she spurred in her nieces and nephews. Only the words “wife, mother, grandmother and great grandmother” .

Death is certainly the great leveller. Although there are a variety of stone types and shapes, manner of inscriptions and the odd quote here, there is an overall uniformity, perhaps reminiscent of the congregants at City Shul during these holy days . But in truth, I am dry- eyed, feeling little here. She is more in my thoughts and head when I attempt gefelte fish or am reminded of a shower she once hosted for her niece also long dead more than forty- four years ago. I recall she wore white and shone over the proceedings of cake and conversation. A butterfly, in deed.
Later in the day, it is the Toronto cemetery, Beth Tzedec, perfectly maintained and with a greater sense of symmetry than Beth Jacob as there is less choice between size and decoration and inscription here on markers: rules that the mourners will respect. Yet in spite of that, the graveyard is more of a park and one might imagine youths slowly wandering through the paths here, then meandering, stopping on a bench to reflect, gaze inward and connect with their thoughts. Even the flowers decorating graves are stipulated, not a hodgepodge, but a stately collected gathering chosen for memorials , for the eye and leg of those who frequent even as rarely as we do. As is the custom, we place a stone to signify we have come to visit. My husband reads the prayers, and it is done. I am reminded of Emily Dickinson’s poem( See below).

Hoping to come and go fairly quickly on this day, we arrive around 4 but spot a graveside funeral that is occurring so close to my parents’ stone that some of the mourners are actually leaning against it, the burial exactly in front. So we make a short pilgrimage to my aunt and uncle’s resting place which is easily locatable because their marker is surrounded by overgrown bushes.

But the funeral lags on, a group under large black and white umbrellas to shelter them from the scorchingly intense heat of early fall weather. We must continue to wait, bearing witness to the passing of a woman we did not know, but unable to move towards reciting our prayers and certainly not wanting to interrupt the sanctity of another’s passing. Finally when we are able to approach, I am- again- not feeling much, perhaps drained by the sun or the frequenting ghosts have flown further skyward to also escape the heat. I read the deeply engraved words on my parents’ stone , noting the familiar design I created of menorah and star particularly for them on the stone.
My parents have been abstracted in this moment, when they should have been most near, as usually in this place, I do conjure them with love, missing them strongly, but their faces or even a sense of them does not come to me; I cannot feel them near.  

The rabbi from the funeral reaches out and takes my hands and I am overwhelmed. As he reaches over the gravesite and our hands clasp over it, I experience a oneness with place, persons, a breaching of time. His is a warm thoughtful, action that extends beyond words as if to echo the “ Heneni” we heard discussed in the Dvar Torah. In a moment, all combines, a Mindfulness moment, “I am here, mummy and daddy.” The rabbi , looking tired, makes the visit real in a sense as the pressure of his hands and mine responding seem to affirm that we are both alive, sentient, reflecting and responding in the place of death. A strange compilation of longing for the dead, standing amidst compressed memories of my growing up life with them but also a bit like Robert Herrick’s Gather he rosebuds while ye may. Talk about T.S. Eliot’s time past, time present, time future! Only later here, I analyze. There, it is the sensation , the pressure of emotion, that is outstanding. Body not mind at all. How ironic as my parents’ bodies are no more, only dust.

Perhaps for the rabbi, it is a means to provide comfort for the mourners, perhaps to him as well, a verification that he stands in the realm of the living when his service that day is to walk among the dead, move as an agent of G-d to dispense comfort, reassurance that life will continue on. The hand holding moves into another dimension for me, the squeezing, the warmth even on a day so hot that flowers wilt . It seems to attest to the ability to be able to draw breath, move in this dimension of life, at least until we no longer are able. I ruminate at the simplicity of the gesture, no elaborate words, no soulful looks, mere touch that supersedes all else in that moment. It connotes kindness, respect and care. I appreciate it, especially as I am bereft of tears.

I’m reminded of the military gravestones in San Diego, all in strict accordance for markers of service people, small rectangulars standing at attention, much like a frozen wall of waves that stretches on and on, indistinguishable, one from the other. Yet even here on this Sunday, we in this place, must hunt a bit among the dead to scout out our loved ones.

Some people visit cemeteries as in the ones in Paris like Pere Lachaise that is home to famous writers and writers. Occasionally we have also veered off the beaten track of cities to also honour the dead. As in Buenas Aires to see Evita Peron’s family tomb- where she may or not be contained. There unending sculptures of angels in pink marble, some the size of tiny houses. The rich are celebrated in death as they did in life.

In New Orleans, St. Louis cemetery in the French Quarter, showcases an interesting arrangements “ a city of the dead” because of the high water level, so corpses are baked in their family graves- the dust of generations mingling as family member after family member share the same final resting spot.Ashes to ashes..all shattered urns…

In Prague, the magnificent 14 th century surviving Jewish cemetery where the intermingling of rural and urban traditions coalesced. Usually there is no human depiction in Judaism as the Bible forbids “ images”; however here, if my memory serves me, we view depicted on the angled surviving almost toppled tombstones the profession of the one buried: a baker with his bread, for example, not just detruncated blessing hands or a flame, or menorah marking the spot, deemed acceptable by the faith.

Years back there were benevolent societies that were set aside for Jewish burials. Immigrant and even resident Jews formed groups to assist their kin: no doubt spurred in by the antisemitism they encountered at work, school and university quotas and restrictive practices and attitudes of their neighbours. Their aim in building a better society resulted in the Mount Sinai and Western hospitals in Toronto. My father once told me that his mother sold bricks to raise money for the later. Near my house, on Roselawn, precious real estate space was once the outreaches of the city, far from Kensington Market and so here far from city core was the resting place for Jews. I visit my progenitors, Molly and Sam, this week, taking with me implements to tidy their graves. Maybe once , I had visited the graves when my mother was in her middle years although on the passing of my father, I stood outside the gates and called in through my tears, “Buby Molly, do you know? Your son has died.”

There is a taboo of graveyards as if the dead will pull you in and mark your days so even the recitation of Kaddish or prayers for the dead at the conclusion of services at synagogue incites the gong that ushers those with living parents quickly out of the congregation. We wash our hands as we leave the cemetery too, water taps installed within the gates, metaphorical again perhaps.

Although we do not ruminate on the dead, during our high holidays, the visits to cemeteries stimulate sobering thoughts reminding us to put life in perspective.

Emily Dickinson’s “ Because I could not stop for Death”,

Because I could not stop for Death –

He kindly stopped for me –

The Carriage held but just Ourselves –

And Immortality.

We slowly drove – He knew no haste

And I had put away

My labor and my leisure too,

For His Civility –

We passed the School, where Children strove

At Recess – in the Ring –

We passed the Fields of Gazing Grain –

We passed the Setting Sun –

Or rather – He passed Us –

The Dews drew quivering and Chill –

For only Gossamer, my Gown –

My Tippet – only Tulle –

We paused before a House that seemed

A Swelling of the Ground –

The Roof was scarcely visible –

The Cornice – in the Ground –

Since then – ’tis Centuries – and yet

Feels shorter than the Day

I first surmised the Horses’ Heads

Were toward Eternity –

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Beginnings and endings at Rosh Hashana

T.S. Eliot once wrote

We shall not cease from exploration

And the end of all our exploring

Will be to arrive where we started

And know the place for the first time. ( The Four Quartets)

The season of autumn is perhaps correctly dubbed” fall”. It is that midway point between summer and winter, the leaves burnished, the flowers fading, the end of sunshine and the commencement of a more somber quiet time. Fittingly for Jews, it is Rosh Hashana, the new year, days that herald the excitement of new beginnings but also atonement and reflection on what we have been less than proud of during the year. Coupled with the fading light of the day, it is a sobering time. Yet, there is an anticipation that we can renew and improve ourselves.

For me, the days of food preparation for the big supper is a combination of old favourites of the perfectly stuffed turkey, but also another attempt to emulate my motherinlaw’s perfect gefelte fish . Mine either lacks correct spicing or is too watery. Usually the food receives compliments, but at my table, I believe the fish is consumed as part of the new year’s pattern that fish precedes soup which proceeds kugels, en route to multiple deserts.( I heard once of a family that had deserts for supper one night a week and thought that sounded delicious😋). I wonder if some special ingredient is missing from my fish.

My buby Molly was legend in her realm of cookery, but my aunt Goldi confided that the” family” cabbage rolls were transmitted to others without the squeeze of lemon so that the original recipe could go to the grave with the original chef who no doubt thought it a family secret to forget one ingredient. So like a story whose sections are embellished or deleted in the telling, some recipe are not transmitted – even between relatives- completely in tact

And because I always leap to other places, my mind flies to the whispered repetitions of coveted foods in women’s sections in concentration camps during the Holocaust where a scrap of paper or shoe leather was the repository for a special dish. This reconstruction of a lost moment, a treasured memory of a tangy smell, a delighted taste stimulated the beloved faces and cherished voices of family, and a necessary hope that life would eventuall resume. The food, the preparation, the coming togethers were only just stalled until mothers, fathers, children, the entire mishpucha could once again reunite for the holidays and be together, safely around the table clothed table.
At this time of year, I too hold close the memories of my parents and the Rosh Hashana dinners at their house. Never a thought was given to the work it took my mother to rise early in the morning or fall into her bed at night after the last plate was washed or dried. There were squabbles over who would sit next to my father who always commanded the head of the table. He quickly and quietly beamed at us, taking our families all in while saying the few prayers over apples and honey. My mother darted back and forth with food, serving and perching frequenting. Her mother, I recalled, disappeared into the kitchen to eat by herself, no doubt collapsing into whatever chair she could find: to suck chicken feet, I recall – if I glimpsed her behind the swinging door to their dining room where uncles wore fedora hats and aunts wore special dresses, and cousins waited expectantly for he moment when they could leave the table and play games without adult supervision. 

We were not religious people but we came together as a family at the holidays. These suppers reminded me of Bella Chagall’s memoir Burning Lights as she narrated the annual celebrations in the shetl,Vitebsk, the end of the harvests, family arriving by horseback and carts and women labouring with heavy pots, and unending dinners that featured many many dishes.

Years ago my son invited his school friends from Vancouver and I set myself the task of seeing how many different kugels I could make: fortunately all but the potato could be frozen. From zucchini to eggplant to sweet potato with raisins, I scoured books that offered an impetus to create the puddings. Finally at table, we would chortle, attempting to identify the vegetables that all began and ended with eggs, onions and matzoh meal. Since then the meal has been pared down with only two potato kugel, one sweet , one plain, 3-4 fruit pies and of course a honey cake and at least one other completing desert contributing to eating ecstasy. Maybe the strangest event culminated in the sudden delivery of grandson two when the supper concluded. No doubt he could no longer battle all the kugels crowding his space and so decided to exit 6 weeks early.

But as well, this time of year holds unforgettable events- sad events that marked our life. My father succumbed to polio one labour day weekend when I was 18 months old. Interestingly, no one ever mentioned had Rosh Hashana been “early” or late that year. I imagined his family’s dinner seated more quietly than usual, especially my buby Molly at the edge of tears, and my mother clutching me as I squirmed in her arms. And my mother many many years later shortly after hearing the shofar blown in her hospital room passed too. She always was anxious around this period of transition.

My mother, of all people, is the one who is at the edge of my thoughts during these days. There is so much I would share with her, questions I would ask ( about knitting, for example), so many fears or doubts I would look to her for assurance : that all would be well and turnout fine. And yet, she was fearful herself, often struggling tenuously to hold our world together like a jigsaw whose pieces might suddenly fall and need to be reassembled by her able handling and rearranging of our lives, a task she completed , like  The Little Red Hen story she never ceased to cite: “ALL by her self”, she would loudly affirm

If she were still on this earth and we were meeting at Tim Horton’s for Saturday lunch, I might behave slightly differently, not avoiding difficult conversations, attempting to banish them into non- existence, maybe probing deeper beyond the usual statements to really understand what she believed she had lost or forfeited  throughout her life. Not merely scoffing at her refrain that she had been a failure and wished she had been a nurse or an interior decorator, “ I would not counter now, to change he subject,”Well, an orange cannot be an apple”. Often I was afraid to listen, not wanting to be touched or hurt by some detail.

Once while my parents were away on a little trip and I stayed behind, I opened the bottom door of a dresser in my parents’ bedroom. Heaped inside were the remnants of their life before and during my father’s polio. I read the barely readable postcards sent from Riverdale hospital where he spent 9 months when he was only 28 years old, robbed of the muscular power of his limbs. With my father’s right arm destroyed by polio, he had attempted to learn to use his left. In their exchanges, they write my name as “Paddy”, as an Irish person would. Or maybe the crosses on the t’s are sloppy and resemble d’s, but the postcards break my heart as I glimpse the broken communication between my parents. My tears overrun my eyes as I sense the immense difficulty even a few words had taken to produce their daily interchanges, but I sense in the scribbled half formed letters the depth of my father’s love for my mother: whose countenance even when he was in a coma could produce sensation on his face.

 In my talks to my mother I did not want to re- experience these knives of pain and so we did not unshovel the past.Selfish as that may have been in my part.

So I approach new year with a mix of emotions, grateful but longing for my mother’s company, pondering my relationship with my father, but also anticipating a supper with most of my children and grandchildren present, observing their fingers coated with honey , and their chomping the Macintosh apples carefully chosen by my husband. I enjoy the look of the table with my grandmother’s silver and her fine dishes: ones I continued to refuse from my mother, but am so glad I finally belligerently accepted, even as they are ornate,  and not my style at all. Still I can appreciate their quality and ruminate on their history as evidence of immigrant acculturation in Toronto. I wonder what stories the plates hold, remembering what my mother had related to me: that a peddler would come to the door weekly, selling one precious spoon – and my grandmother would save and save until she could afford to purchase one here, one there , until she had enough to complete a full set.
No wonder that even at 90 my mother stooped to pick up a penny!
 In a recent Canadian Jewish News story, I read of a family setting aside their “ brogus” at holiday time so that bad feelings could be relinquished as the new year arrived. Yet, my mother and aunts related the weekly family gatherings of my father’s Rumanian family where everything new was mocked, such as the washing machine and refrigerator, how my grandmother was squandering money in pursuit of modern appliances, and how the brothers and sisters closed ranks on my buby Molly, making her daily existence so much more difficult. 

I wonder what my grandchildren will take from my suppers. Will they joke about the kugels, the unending offering of deserts, some strange detail that I recalled such as my own other grandmother’s delicious handmade wine from purple plums or the rollicking fun I shared with my cousins. Or the disgusting slurp of sucking chicken feet? With part of my family in Philadelphia, I feel the circle is incomplete, a gap between the beginning and the ending. We will fill that absence at the end of the week when Thanksgiving fortunately intrudes, but of course it cannot be the same. It is not that I am a religious person who looks to the suppers that fall at dusk as the commencement of the tradition.Rather, it is the meaning of passing down a closeness, a memory of what it means to participate in an event- even briefly -that is initiated by an old story, be it true or exaggerated, a story that interrupts the workday to stress what is the most important in life, that “time out of time”,as Eliot might conjecture,
” at the still point of the turning wheel”.

A Rosh Hashana Reflection on sensitivity and growing up

Maybe it is called Writer’s Block, but lately although I happily edit my blogs, embroidering them or scratching out some, I am not finding too many new topics. Applause? I shutter to think that I re-edited a blog a few weeks ago that had all ready been published ( mea culpa, please forgive me!!!) Enough all ready, do you think? The topics I usually pick over have been dissected written about, and likely have gone longer than they should have. But in my own defense, themes and topics reappear over and over again and with –perhaps the exception of technology or new scientific discoveries- everything has been said, only to be rehashed, repackaged or a new perspectives provided by brighter( or lesser) eyes.

And it is not as if I don’t feel anything, or I am merely regurgitating. If anything I am overloaded with emotion these days so that it is practically dripping from me.

I read Rucsandra’s, my Pilates’ instructor, blog on gratitude and think her logical steps should make me shake off my anger or disillusionment in 90 seconds or so, freeing myself of angst or ennui. Yet it seems to have taken up residence like the Rosh Hashana tunes that will not depart my head for weeks, these overrunning my body, and at night leaking from my eyes.

I have always felt things intensely, my father frustrated at my being so sensitive, obviously a bad word. Even in early pictures, I am cuddled against a couch, small and separate, curly –haired and all ready introspective. No smile. My mother said she was worried about the effect my father’s polio, his disappearance to Riverdale Hospital might have on me as a child. I seem to have weathered it better than my sister who was unceasingly in need of his approval and love. My reaction was one of disregard, sarcasm. My own sweet personality absent replaced by bitter reaction to his absence? For always, when trying to make sense of who we are and all of our whys, we ponder nurture versus nature and likely there are equal amounts of both with likely nature putting a spin on the latter. These days, it is discussed under the term epigenics.

As an adolescent I might soar in spirits, but a subtle or even unexpected look might cause me to plummet and so I coined the expression “the bit of dust in my contact lens” to suggest that a joyful moment could be spoiled in an instant by a surprising gust of wind that interrupted or interrupted delight .And so I might be crying again. But as a teenager, I did not cut myself or act out as adolescents do today although I often chewed savagely at the inside of my cheeks.

I think I was an adolescent who felt things very very deeply. They called me Pat the Brat although my protestations were small. I laugh now to think that on returning from California at the beginning of Grade 11, my parents despaired of my change. That I tossed off words like “bitchen” and “boss” and I knew how to apply eyeliner. And that seemed to condemn me as “bad”. And my few former friends looked askance or totally ignored me for this unscrupulous behaviour. But those were the days when my cousin Allan came home to visit his girlfriend Ricky in winter, and all the family was aghast and atwitter because he dared to wear white pants in winter. My change in words and his predilection of attire sent volleys of outrage to those who preferred to condemn rather than smile, accept or extend their vision of what was appropriate: like teahats donned only at Easter parades and at bar mitzvahs.

I had supports in my adolescence: my special aunt who made me feel “sensitive” was not such a bad thing; my mucka-pucka or scribbles at art, my love of reading and my mother’s suggestion to join B’nai B’rith to socialize. I received praise from school in the realm of languages and English and so despite the horror of the social scene at Forest Hill, I did not mind going to school, even experiencing support from the Latin teacher affectionately known as “The Whip” who could reduce all the naughty confident full of themselves boys and girls to tears. How I appreciated her and the English teachers who were as strange and eccentric as I believed myself to be. My favourite was an Ichabod Crane character who wore his molars encased in a gold ring, and mesmerized us with talk of books and Broadway. Those were oases, for in the science and math classes I wished myself far far away from concepts and equations and jeers.

At university, I could wander under the arches, sit in the grassy quadrangle, flirt in the refectory. Lunch with my friends, adopt an air of insouciance, and being introverted beneath my bangs that eclipsed my eyes sheltered me so I could pretend to be sexy and knowing. There with friends and art history classes so I felt in control of my life, floating on clouds of fresh ideas and laughing chums with whom I could share. Fridays at The Coffee Mill ,the meeting place to ponder and assess the pleasure of the weekday, unconnected to the pains of the world. Except for Saturdays when I rose early because I worked in the Notions department at Eatons downtown: that was the pattern of my days. I somehow felt like the balloon that lightly drifts on the currents of soft breezes, willing to go with the streams of light and air and breath, floating, responding, just being.

It was a new and wonderful experience: to feel I belonged and to have friends at university, truly the wonder of my short life so far. I don’t know if it was the times , the hippie seventies of carefreelessness or just me. At night there were my irrelevant parents who made no demands on me and during the day there was downtown, concerts or Yorkville or parties, often achieved by hitchhiking or loading into a friend’s friend’s car, and heading off in a pack . The cold winters did not seem to bother me and in spite of spending long hours in my room usually pulling out the miscreant too kinky bits of hair, I took pleasure in my existence, encased in a bubble. What was I thinking as I pretended to study: What to wear on Saturday night? Whereto travel in the summer? What time to meet my friends?

I cannot remember every minute, just an overview of pleasurable days as I recall my memories as an almost 67 year old who can romanticize or fantasize being a girl of 18 or so. And I smile to recall the freedom, the twirl of events that spun me in a cocoon of believing that life can get better and the darkness of high school had ended.

How do we become ourselves, growing into our skins? I used to think we were rather shedding all of our extra layers, a Giacometti sculpture, stretched long and lean and somewhat scary as the bones peer through, reminding me of The Who is Afraid of the Viriginia Woolf’s scene where very affectation is torn away to reveal perhaps “the horror, the horror”, the bareness, the skinny naked self when all the illusions cannot cover the thing/you itself/yourself.

Other times I reflected instead that the illusions we wrap ourselves in become who were really are, more garments of compassion and care : MORE layers we add to that core to flesh out the essence of ourselves and insight like heavy weights that slow us into more thoughtful moves and considerations. The thoughts and insights we glean or are offered by others that add to our understanding of human nature. Like my elder daughter’s or mother’s admonishments that now make me think before I speak thoughtlessly.

I suppose in the end, it hardly matters . We are, we act, we behave and people we love accept , restrict , remonstrate and usually forgive us and we try all again, all Sysiphusians attempting to get up that damn hill, only to fall back. Trying to balance the good , the bad and the ugly every day. Sensitive, joyful, accepting, pondering: the scheme of things

Dressing the Torah

There are different ways of being religious and spiritual. For me, I associate family suppers, the small rituals and suppers that occur at Rosh Hashana and Passover with the traditions with being Jewish. They recall for me Bella Chagall’s autobiography entitled Burning Lights in which she describes the boisterous meals in the shetl where families had to travel ( much like Chagall’s colourful vagabonds with their (peckalah) bags on their backs to gather with relatives: breaks from the work on harvests, or in fields or other physically-demanding work. Those gatherings, those reunions stand out in my mind as colourful, happily anticipated perennial events that marked and reinforced their lives.

We once had backyard neighbours who argued that you must attend synagogue to be Jewish, that humour and culture do not sustain the religion. Sadly the discussion turned angry with our neighbours, fuming and scorning us. So an interesting discussion dissolved into a fundamentalist rant. So much for Sholem Aleichem and stories of dysfunctional Chelm.

Strangely some years back, a workman who came into my kitchen, looked at my backsplash tiles and commented on how they looked so Jewish. Yes, the paintings are whimsical recalling yet again Marc Chagall, but what is Jewish about a shepherd with his lute, a sailor grabbing a lobster, or a person with a dish on his head? Maybe to some, that is Jewish humour. I don’t know.

In any case, suffice it to say, I don’t frequent the synagogue often. Even with my parents’ yahrzeit, I dislike being lost in the so fast paced speed and romp through the prayers that leave me continually searching for a familiar word gleaned in Hebrew School: that the experience is more a treasure hunt than an homage or call to remembrance, and it ends in my frustration and embarrassment. My husband usually kindly accompanies me and is able to point to what page, what line, what psalm is being chanted in the blur of flying pages by the person on the bema who usually sings rather nasally, occasionally calling out a page number. Perhaps he is aware there are lost souls such as I anxious for direction.

Yesterday was the final of day of my mother’s kaddish, and I expected it to be quite quick. But typically my sister, the shul-goer, did not afford me the correct information. So although she sat surrounded by all of her family including the 3 month grandchild, I was totally alone. Which was fine. There were a number of kaddishes said throughout the prayers, not just for mourners in an extended service; however, the prayers are almost all identical. As we began with the first, I felt myself overwhelmed in sadness and the tears began to drop from my eyes. I certainly had not expected this rush of emotion as my mother has been gone for slightly more than a year and we had done the tombstone ceremony just two weeks ago. So the stage had been set for another upheaval of deeply felt emotions.

The usher appeared at the aisle and inquired if members of my sister’s family and she would participate in the service. They agreed and then she poked me to ask if I would like to “dress” the Torah. I say “poked” because one of my hearing aids is being replaced next week, so at present, I am only hearing in my right ear. I nervously agreed and when I confided to my sister that I had no idea what I should do, she affirmed that she didn’t either because women had not been given that role previously: Judaism has been under the domain of men forever although many sects and even this particular conservative synagogue has allowed women to participate and chant from the Torah in diverse ways, never foreseen in the original procedures.

So, the day for me was all ready feeling full of upheaval. But, I figured that this was an honour I must not forego and really how hard could it be to dress the Torah?

No one told me when I should go to the bema and I had to ask my brother-in-law, for I would not understand the barrage of words announcing individual singers or attendants to the protocol associated with the Torah that were intertwined in the prayers. I reasoned that I might be able to make out my Hebrew name, Pesah, but then no one had even asked for it. He explained I should follow his son-in-law who would be holding the Torah when I dressed it. So I waited and when Joe rose, so did I.

I mounted the stage and was about to sit when the rabbi indicated, No, that Joe would sit. Someone brought the Torah over and indicated that there was a soft band attached with Velcro that had to be wrapped around the body of the Torah. It was a soft colour like the colour of a doe and it had to be stretched a little to fit around the scrolls. Next there was the outer robe with beautiful fine red roses appliqued on a light sky blue gray-blue background. Slowly and lovingly, I eased it over the wooden handles that furl and unfurl the endless parchment of hand written words.

I realized almost immediately that I had done it backwards.

Would the next reader experience a shock, a surprise and on opening it be unable to read the portion correlated with the passage of days? Would I have to fast for 365 days: for, if you drop the Torah, I believe that is the punishment! What was the rule for contravening the Torah’s dresscode?

Someone in a hushed tone, noted that Yes, in deed, the external wrapping of the Torah had been reversed. So I carefully inserted my hands beneath the dress, making sure not to touch the sacred parchment in order to lift the covering, much as I would have eased a well worn cotton undershirt over the head of a small child afraid of the dark, smoothly, softly, murmuring calming words of support, love and encouragement so as not to disrupt the process of ensuring the garment had been correctly seated.

These were introspective moments as I took my time, was so careful not to actually touch, disturb or frighten the people who live in the words of the text, not wanting to jar them. I wanted to offer my care, my affection, my connectedness to them, my forefathers, my foremothers, their stories, trials, tribulations: the words that scribes had managed to record and travel through millenniums into the present. It was a moment out of time, the feeling of being able to somehow relate to books which are so much a part of Jewish history that explain ,perhaps, who we are, where we have been, our travails, our travels, our expectations, rites and rituals and so much more : and so much bigger than just – I.

I felt I had been given a tremendous honour and my dressing the Torah backwards had extended the moment, lengthened it for me alone, clasped me and included me – if only for a brief time- into something more mysterious than I could ever comprehend, into the incomprehensible, unbelievable world that I have almost always failed to fathom.

Many years ago when my son started Sunday school, he told us he was afraid to go back. Why, we queried. He said the teacher said that the following week the class would draw back the curtains of the holy ark in the sanctuary to see the bones of our forefathers and he did not want to see any bones. We laughed and said, Not bones, you silly, BOOKS.

And here for me were the bones and the books. I felt the tender love of a mother as I tenderly dressed the Torah, a habit I have performed over and over again for my children and grandchildren, and even my own mother. And I was, as well, confronted by the scroll, cousins to books that have been the basis for so much of my life: the narratives, stories, words that have inspired my aspirations, work and focus of my life; and my life’s passion as a former teacher, writer and policy-maker and… dreamer.

As I recall those moments that felt so calm, so peaceful, so disconnected to my earthly family, they suggested for me the time out of time I had once experienced when so involved with my artwork, that I lost “me” for a few seconds and then was saddened to return to literal time, preferring that sense ( or loss of sense) of being one with something ethereal outside and beyond time. I had surrendered consciousness of myself and only realized the sensation once my ego, the me of me was regained: but much preferring being encapsulating into the oneness of something much greater than just myself.

So the day was a surprise. I will not forget my mother: I loved her dearly and my unexpected gift of dressing the Torah will not make me a shul-goer, but I was given something very precious yesterday, something that may suggest what the mystics gleaned or the rabbis intuited and study, something that joins us to the past in an inextricable way that perhaps makes meaning of who we are, where we come from and where we are going.

I don’t know, but I was grateful for the experience.

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